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Results for "Leviticus 16:10"

Leviticus 16:10

Definition: But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, [and] to let him go for a scapegoat into the wilderness.


Explanation: Okay, let’s break down this verse from Leviticus 16:10. It’s a pretty important passage about how sin and sacrifice are handled in the Old Testament. Here's what it means in simpler terms: Basically, it says that when someone commits a serious wrong – like breaking a sacred law or doing something wicked – they need to be sacrificed as a way to make things right. Let’s unpack it further: “But the goat, on which the lot fell to be the scapegoat…” - This refers to a goat. The “lot” is a special, numbered place that was used for this purpose. “…shall be presented alive before the LORD…” – The goat is being presented alive . This is crucial because it shows that the person who committed the wrong isn’t being killed. It's a way to show remorse and accountability. "...to make an atonement with him..." - “Atonement” means to make something right again, to forgive someone for their wrongdoing. The goat is meant to be sacrificed to bring about this forgiveness. "...and let him go for a scapegoat into the wilderness.” – This is the really important part. After the goat is sacrificed, it's allowed to leave the city and go into the wilderness. This symbolizes a cleansing or separation from the problem. It’s meant to be a symbolic release, like being exiled or removed from the community due to the sin. In short, this verse explains that when someone commits a serious mistake, they need to be brought before God (the Lord) and sacrificed as a way for God to forgive them. Why is it important? This practice was a vital part of the Old Testament system. It emphasized that God's judgment wasn’t just about punishment but also about restoring something broken – through forgiveness and purification. --- Do you want me to: Explain another verse from Leviticus? Give some context about the significance of this practice in Jewish history? Discuss what this verse might relate to in terms of our understanding of sin and redemption today?